The Burnt-Over Blog: September 2008

Wednesday, September 24, 2008

Is it Igor?

Lincolns ability to look like other characters keeps growing. Check out his latest impersonation.

One of Linc's favorite things to do is jump off of the couch. But then again what kid doesn't like to jump off the couch.

Link is showing off his cool dance moves and the McQueen swim trunks that Amma Sue sent him. The minute he saw them he ripped off his pants and put them on. He wore them all day and even in the bathtub during bath time! Probably would have worn them to bed if they hadn't been so wet!

Linc wanted to take a picture of us together!

Here is Becca in the dress that Amma sent her! Such a cute model!

Wednesday, September 17, 2008

Our Little Duck

Lincoln loves to read books. We always go to the library once a week and get books for him to read. We checked out this book the other day about ducks and they look so much like Lincoln and Becca that I would read it to them with their names in place of the ones in the book.

Lincoln has this face that he pulls when he is mad that we always call his duck face. Well here it is!!

Here he is with papa!!

And here is Becca and Lincoln! If they were ducks, this would be them!

Seth reading to his cute little kids.

Aunt Annie and Gramma Sue sent Linc and Ella cute fall clothes and they modeled them so Annie and Amma can see how cute they are.

Thursday, September 11, 2008

No Pants?

So, Lincoln likes to put pants on his head, what does that leave Ella? Oh yes, shirts! Becca loves to wear her shirts on her head, looking like she would be more comfortable living in the Middle East!

And here is Lincoln doing his Yoga! He has got the downward dog down pat!

Doctrine and Covenants 163:10a-b

Del Gue's Parting Words

I ain't never seen 'em, but my common sense tells me the Andes is foothills, and the Alps is for children to climb! Keep good care of your hair! These here is God's finest sculpturings! And there ain't no laws for the brave ones! And there ain't no asylums for the crazy ones! And there ain't no churches, except for this right here! And there ain't no priests excepting the birds. By God, I are a mountain man, and I'll live 'til an arrow or a bullet finds me. And then I'll leave my bones on this great map of the magnificent...

The Meaning of Christ on the Cross

At the heart of divine love is sacrifice-the willingness to be diminished so that another may be increased. This is the meaning of Christ on the cross. God, who could have insulated himself from pain, descended to earth, assumed the aspect of his children, and bore the greatest pain in his own person. Rather than hoard the heavenly feast for himself, he invites beggars to his table. He breaks bread with us and drinks from the cup our lips have touched. When he speaks to us, it is no longer from a great white throne, centered in a vortex of light, surrounded by celestial griffins, warding off the unwashed. He speaks to us eye to eye, from a traitor’s gibbet, with his blood and sweat and shame upon him for all to see, and with his wounds forever open. He comes not as king, but as slave. He comes not as judge, but as accused. He comes not as patriarch, but as bastard. He comes not to punish us, but to let us punish him. He does not ask us to love him until we are first certain that he loves us. He is the great failure who saves us from our success. He is the great fool who spares us from our wisdom. He is the rejected lover who will not, in turn, reject his love. He is a prophet without honor, a citizen of a despised nation, a poor relation, an unwanted guest. He is the voice of one crying in the wilderness of every human heart. He is the God of grief and sorrow who is the joy of our desiring. He is utterly good because he loves us in our sins and imperfections, because he freely made himself equal to us, and because he freely opened the way whereby we may be made equal to him.

--Paul Toscano's "Priesthood Concepts in the Book of Mormon," Sunstone (Dec. 1989): 17.

True Conversion

Conversion is a permanent process in which very often the obstacles we meet make us lose all we had gained and start anew. The fruitfulness of our conversion depends on our openness to doing this, our spiritual childhood. All conversion implies a break. To wish to accomplish it without conflict is to deceive oneself and others: "No one is worthy of me who cares more for father or mother than for me." But it is not a question of a withdrawn and pious attitude. Our conversion process is affected by the socio-economic, political, cultural, and human environment in which it occurs. Without a change in these structures, there is no authentic conversion. We have to break with our mental categories, with the way we relate to others, with our way of identifying with the Lord, with our cultural milieu, with our social class, in other words, with all that can stand in the way of a real, profound solidarity with those who suffer, in the first place, from misery and injustice. Only thus, and not through purely interior and spiritual attitudes, will the 'new person' arise from the ashes of the 'old.'"
--Gustavo Gutierrez, A Theology of Liberation, 118

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